The collapse of the communist regimes in the Soviet Union and Eastern Europe marked the end of a half-century-long Cold War between the capitalist and communist camps in the West and the East. At the time, many were optimistic, believing that communism had become a relic of the past. The sad truth, however, is that a transmogrified communist ideology had taken hold instead and entrenched itself around the world. In China, North Korea, Cuba, and Vietnam, there are outright communist regimes; in Eastern European countries, communist ideology and customs still exert a significant influence; and in African and South American countries, socialism is practiced under the banner of democracy and republicanism. Then there are the nations of Europe and North America, which have become host to communist influences without people even realizing it. Communism breeds war, famine, slaughter, and tyranny. These in themselves are terrifying enough, but the damage dealt by communism goes far beyond this. It has become increasingly clear to many that, unlike any other system in history, communism declares war on humanity itself—including human values and human dignity. After establishing massive dictatorships in the Soviet Union and China, communism caused more than one hundred million unnatural deaths, enslaved billions, and brought the world to the brink of nuclear war and destruction, in just under a century. Moreover, communism’s deliberate and widespread destruction of the family, its fomenting of social disorder, and its attack on morality are all ruinous to the foundations of civilization. What is the nature of communism? What is its objective? Why does it take mankind as its enemy? How can we escape it?
Many of the prophecies foretold in orthodox religions have come to pass, as have the predictions made by Nostradamus and those passed down in cultures around the world, from Peru to Korea. In Chinese history, from the Han to the Ming dynasties, there have been surprisingly accurate prophetic texts. These prophecies show us the important truth that history is not a coincidental process, but rather a drama in which the sequence of major events has been pre-established. In the end times, which also could herald the beginning of a new historical cycle, all of the world’s religions are awaiting one thing: the arrival of the Creator in the human realm. All dramas have a climax. Though the devil has made arrangements to destroy humankind, the Creator has means of awakening the world’s people, helping them to escape the devil’s bondage, and offering them salvation. The ultimate battle between good and evil is unfolding today. Orthodox religions the world over have foretold that in the era of the Creator’s return, the world would be awash with demons, abominations, and ominous events as humanity lost its moral restraints. This is the world today. The state of degeneration we face today has been long in the making. It began hundreds of years ago, with the rise of its core driving forces: atheism and the deception of humanity. It was Karl Marx who created an ideology to encompass the deception in all its permutations, and it was Vladimir Lenin who put the theory into brutal practice. Marx, however, was not an atheist. He was a Satanist and became the demon whose mission it was to prevent man from recognizing the Creator in the end times.
It has been a full century since the Communist Party seized power in the Soviet Union. According to records compiled by the U.S. Congress, communist regimes were responsible for the deaths of at least 100 million people. The Black Book of Communism details this history of murder. From documents declassified by the governments of nations in the former Soviet Union and Eastern Europe, as well as official records on the victims of communist political campaigns in China and North Korea, the public has gained a good picture of the Communist Party’s addiction to killing. Communist totalitarianism is often compared to that of the Nazis. While there are many parallels to be found, there is one crucial distinction that is often overlooked: The Nazis aimed to eliminate the Jewish people, but the goal of communism goes beyond physical slaughter. People of faith do not consider physical demise to be one’s true death, since the soul goes to heaven or is born again in the cycle of reincarnation. The Communist Party uses killing as an instrument to plant the seeds of terror in the minds of the people, forcing them to accept its evil ideology. Through the destruction of morality, people’s souls are fated to damnation. The Communist Party aims not just to destroy man’s physical body, but also his soul.
A century has passed since the Communist Party seized power in the Soviet Union. According to records compiled by the U.S. Congress, communist regimes have been responsible for the deaths of at least one hundred million people. The Black Book of Communism details this history of murder, drawing on documents declassified by the governments of nations in the former Soviet Union and Eastern Europe, as well as records on the victims of communist political campaigns in China, North Korea, and other communist countries. Communist regimes carry out intense political purges among their own ranks and select the cruelest of leaders. It is difficult for many to understand the rationale behind the barbarity inflicted by communist parties upon their own cadres, particularly when it comes to those who are purged simply for deviating on specific issues while otherwise being wholly loyal to the party and its leadership. One reason is that the communist specter, in its rebellion against the divine and humankind, possesses an instinctual fear that its doom is always around the corner. To reinforce itself, the specter needs individuals who have no regard for moral right and wrong. These individuals are identified by their brutality during mass killings, and their elevation to positions of party leadership enables the specter to ensure the perpetuation of its earthly tyranny. Another of its motives for killing is to recruit participants from general society, as was done during the Cultural Revolution in China. By committing murder and other crimes amid the chaos, these people acted as accomplices to the Chinese Communist Party’s savagery, and the most brutal perpetrators became the staunchest followers of the Party. Even today, many former Red Guards who committed assault and murder during the Cultural Revolution express no remorse for the events of their youth. Furthermore, by killing its victims openly and deliberately, the Communist Party terrorizes the general population i
The communist cult’s spread across the world is powered by violence and deception. When communism is exported from a powerful country to a weaker one, violence is the quickest and most effective route. The failure of the free world to recognize the cultish character of communism leads it to take lightly the export of communist ideology. 1. Exporting Revolution to Asia The Soviet Union’s export of revolution was the real reason the Chinese Communist Party (CCP) was able to seize power. In 1919, the Soviet Union established the Third Communist International, which aimed to export revolution around the world. In April 1920, Grigori Voitinsky, the representative of the Third Communist International, traveled to China. In May, an office was set up in Shanghai to make preparations for the formation of the CCP. Over the next 30 years, the CCP was merely an organ of the Communist Party of the Soviet Union, and Mao Zedong received a monthly stipend of 160 to 170 yuan from the Russians. (The average monthly salary of a worker in Shanghai at that time was around 20 yuan.) The CCP’s seizure of power was in part connected with the Communist Party’s infiltration of the United States. This is one of the reasons U.S. President Harry S. Truman cut off support to Chiang Kai-shek while the Soviets continued to support the CCP. Truman also made the decision to exit Asia after World War II. In 1948, the U.S. Army left South Korea, and on January 5, 1950, Truman announced that the United States would no longer interfere with affairs in Asia. This included the termination of military assistance to Chiang Kai-shek’s Taiwan, including in the case of a war between the PRC and the Republic of China. A week later, U.S. Secretary of State Dean Acheson reiterated Truman’s policy and said that if war were to break out on the Korean Peninsula, the United States would not get involved. These anti-intervention policies provided an opportunity for the Communist Party to expand its i
Ep. 6 Chapter Four: Exporting Revolution Part2 2. Exporting Revolution to Africa and Latin America a. Latin America b. Africa 3. Exporting Revolution to Eastern Europe a. Albania b. Soviet Repression in Eastern Europe 4. The End of the Cold War a. Red Square Is Still Red b. The Red Calamity Continues During the Cultural Revolution, the CCP often quoted a slogan by Karl Marx: “The proletariat can liberate itself only by liberating all of humanity.” The CCP preaches world revolution. In the 1960s, the former Soviet Union was going through a period of contraction and was forced to promote the cut back at external revolution. The goal became to peacefully coexist with Western capitalist countries and provide less support to Third World revolutionary movements. The CCP called this policy “revisionism.” In the early 1960s, CCP Ambassador to the Soviet Union Wang Jiaxiang made a similar proposal but was criticized by Mao as being too friendly to the imperialists, revisionists, and reactionaries, and not supportive enough of the world revolutionary movement. Therefore, in addition to exporting revolution to Asia, Mao also competed with the Soviet Union in Africa and Latin America. In August 1965, CCP Minister of National Defense Lin Biao claimed in his article “Long Live the Victory of the People’s War!” that a high tide in world revolution was imminent. According to Mao’s theory of “encircling the cities from rural areas” (which is how the CCP seized power in China), the article compares North America and Western Europe to cities and thinks Asia, Africa, and Latin America as rural areas. Therefore, exporting revolution to Asia, Africa, and Latin America became an important political and ideological task for the CCP.
The 2016 American presidential election was one of the most dramatic in decades. Though voter turnout was a low 58 percent, the campaign trail was full of twists and turns that persisted even after the election. The winner, Republican candidate Donald Trump, found himself besieged by negative media coverage and protests in cities around the nation. The demonstrators held signs emblazoned with slogans such as “Not My President,” declaring Trump to be racist, sexist, xenophobic, or a Nazi. There were demands for a recount and threats of impeachment. Investigative journalism has revealed that many of these protests were instigated by certain interest groups. As shown in “America Under Siege: Civil War 2017,” a documentary directed by Florida-based researcher Trevor Loudon, a significant portion of the demonstrators were “professional revolutionaries” with ties to communist regimes and other authoritarian states, such as North Korea, Iran, Venezuela, or Cuba. Loudon’s work also highlighted the role of two prominent American socialist organizations, the Stalinist Workers World Party and the Maoist Freedom Road Socialist Organization. Having researched the communist movement since the 1980s, Loudon determined that left-wing organizations have made the United States their primary target for infiltration and subversion. The fields of American politics, education, media, and business have increasingly shifted to the left under the influence of well-placed individuals. Even as people around the globe cheered the triumph of the free world after the Cold War, communism was stealthily taking over public institutions of Western society in preparation for the final struggle. America is the light of the free world and carries out the God-given mission of policing the globe. It was the involvement of the United States that determined the outcomes of the world wars. During the Cold War, facing the menace of nuclear holocaust, America successfully contained the Soviet bloc u
On Thursday, October 24, 1929, the New York stock market crashed. The crisis spread from the financial sector to the entire economy, sparing none of the major developed nations of the West. Unemployment spiked to over a quarter of the population, and the total number of unemployed exceeded 30 million. Apart from the Soviet Union, industrial production in major industrial countries dropped by an average of 27 percent. In early 1933, within 100 days of Roosevelt’s inauguration, many bills were introduced around the theme of solving the crisis. The policies increased government intervention in the economy and passed major reforms: Congress enacted the Emergency Banking Act, Agricultural Adjustment Act, National Industrial Recovery Act, and Social Security Act. Though Roosevelt’s New Deal essentially ended by the outbreak of World War II, many of the institutions and organizations that emerged during the period have continued to shape American society to the present day. Roosevelt issued more executive orders than the total number of such decrees hitherto issued by all presidents in the 20th century. Nevertheless, the American unemployment rate in the United States did not fall below double digits until the war. The New Deal’s real effect was to set the U.S. government on a trajectory of high taxation, big government, and economic interventionism. In his 2017 book The Big Lie: Exposing the Nazi Roots of the American Left, conservative thinker Dinesh D’Souza argued that the National Recovery Act, which formed the centerpiece of Roosevelt’s New Deal, essentially meant the end of the U.S. free market. According to FDR’s Folly, a 2003 book by historian Jim Powell, the New Deal prolonged the Great Depression rather than ending it: the Social Security Act and labor laws encouraged further unemployment, while high taxes encumbered healthy business, and the like. Economist and Nobel Prize Laureate Milton Friedman praised Powell’s work, saying: “As Powell demon
When the street revolution of Western youths was in full swing in the 1960s, there was one who dismissed their naivety, sincerity, and idealism. “If the real radical finds that having long hair sets up psychological barriers to communication and organization, he cuts his hair,” he said. The man was Saul Alinsky, a radical activist who wrote books, taught students, and personally oversaw the implementation of his theories, eventually becoming the “para-communist” agitator with the most baneful influence for decades. Aside from his worship of Lenin and Castro, Alinsky also explicitly praised the devil himself. In his book Rules for Radicals, one of the epigraphs says, “Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins—or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom—Lucifer.”
Communist countries practice strict control over speech and thought. However, since the 1980s, another form of speech and thought control has appeared in the West. Thought police use the banner of “political correctness” to run amok in the media, society, and education system, using slogans and mass criticism to restrain speech and thought. Even though many have already felt the evil power of its control, they have not grasped its ideological origins. Phrases such as “political correctness,” together with “progress” and “solidarity,” have long been used by communist parties. Their superficial meaning is to avoid using discriminatory language toward minorities, women, the disabled, and others. For example, “black people” are to be called “African Americans,” American Indians are to be called “Native Americans,” illegal immigrants are to be called “undocumented workers,” and so on. However, the hidden implication behind political correctness is to classify individuals into groups according to their victim status. Those who are the most oppressed should, therefore, be accorded the most respect and courtesy. This judgment is rendered solely on one’s identity, disregarding individual conduct and talent, is the basis of what’s called “identity politics.” This style of thinking is extremely popular in the United States and other Western countries. According to such logic, black lesbians, who are oppressed along vectors o race, sex, and sexual preference, are ranked at the forefront of victimhood. At the other extreme, white, heterosexual males are considered the most privileged and, in the logic of victim politics, should be at the bottom of the totem pole. This type of classification is identical to what goes on in communist countries, where individuals were classified within the “five classes of red” or the “five classes of black” according to their wealth and class status before the revolution. The Chinese Communist Party eliminated and oppressed landowners