Levy Yitzchok is an orphaned yeshiva student. Restless and distressed, he leaves his study hall in search of "real Jews" and wanders through the Northwestern Krai. He eventually settles in a small village, where the only Jews are two peasant families: Dovid-Noich, his wife Rochel, their two sons, Hersh Ber and Avraham Yankov, and daughter Tsine; and Elkone, his wife Gittel and their daughter Stera. Dovid is flattered by the presence of a scholar among the poor unlearned peasants, and invites Levy Yitzchok to stay as a boarding house and tutor his two sons in religious studies. The phlegmatic, unworldly Levy is himself fascinated by the farmers' lives and their vitality. He is ashamed by his lack of physical prowess, which is demonstrated when he attempts to aid in field work. Levy secretly develops feelings for the youthful and vivacious Tsine, who is impressed with him and begins to spy on her brothers' lessons; she herself is restricted from attending, but manages to learn to write her own name. Dovid quarrels with his neighbor, and the enraged Elkone cancels his daughter's match with Hersh. He offers Stera's hand to Levy. Elkone brings his daughter to Dovid's house, to annul her relations with the latter's son. She begins crying and Hersh is obviously depressed. The fathers are softened and agree to forget about their clash and allow them to marry. Levy Yitzchok and Tsine reveal their desires to one another, and announce they want their own wedding. The film closes with an ending title stating that from Mandatory Palestine to Birobidzhan, the Jewish masses are no longer superstitious and subservient before Talmud scholars and that in the fusion of the learned Levy and strong-willed Tsine, "Muscular Judaism"
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